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AMBREEN AKRAM vs ASAD ULLAH KHAN — 2026 SCMR 1 SUPREME-COURT

Case information

Citation
2026 SCMR 1 SUPREME-COURT
Court
Supreme Court of Pakistan
Year
2026
Reporter
SCMR
Parties
AMBREEN AKRAM vs ASAD ULLAH KHAN
Subject matter
Family
Provisions referred to
S. 5; S. 9---M; Muslim Family Laws Ordinance (VIII of 1961)

Fields are extracted from the reported citation and judgment text. Where a detail is not stated in the record, it is not shown.

Judgment text as reported

AMBREEN AKRAM VS ASAD ULLAH KHAN. S. 5, Sched.---Muslim Family Laws Ordinance (VIII of 1961), S. 9---Marriage not consummated---Wife's right to seek maintenance---Essence and foundation of marriage emphasized. While marriage under Islamic law is indeed a civil contract, it is far more than a mere legal arrangement; it is the foundation of a deeply personal and moral relationship rooted in mutual respect, compassion and shared responsibility. The Qur'an describes the marital relationship as one of love (mawaddah) and mercy (rahmah) and enjoins equitable treatment, protection and financial support as essential obligations within this framework, underscoring the spiritual and emotional dimensions that animate the marital union. Held: Upon entering marriage, the wife commits not simply to a legal contract but to a marital relationship, a bond of care, dignity and cohabitation. The right of maintenance does not arise from any concept of physical submission or patriarchal obedience but from the mutual obligations and moral fabric which underpin the marital relationship. Maintenance flows not from dominance but from the mutual commitment and responsibilities created by the marital bond. The Supreme Court observed that any interpretation which reduces the right of maintenance to a consequence of the wife's subordination would negate the ethical foundations of Islamic law and constitutional values of dignity, equality and social justice. The entitlement to maintenance is a recognition of the wife's role and commitment within the marital relationship and is not a reward for submission or physical availability. The Court held that maintenance should be understood as a legal and moral consequence of marriage, intended to protect the wife's dignity, autonomy and financial security. Interpretations which condition maintenance upon physical obedience or surrender distort the true principles of Islamic jurisprudence and enable coercive control. A just and contemporary approach, guided by constitutional norms, principles of justice and the objectives of Islamic law, requires that maintenance be viewed within the framework of equality, welfare and mutual respect.

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